Friends, welcome to February 2026! Thank you so much for joining me as we continue our journey through the Gospel of Matthew together. Last week, we opened Matthew 11. Be forewarned: it’s a difficult passage we are looking at as we continue our walk through the Gospel of Matthew.
In the Gospel of Matthew, chapter 11, verses 20-24, we find Jesus rebuking the cities where He performed most of His miracles but where the people did not repent.
Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”
Matthew 11:20-24 ESV
In these verses, we see Jesus expressing deep sorrow over the hard-heartedness of the people in these cities. Despite witnessing His miracles, they failed to turn toward Him in repentance. This underscores the biblical principle that the knowledge of God, when resisted, carries with it a heavy consequence. It serves as a reminder of the importance of responding to the call of repentance and recognizing the grace offered through Christ.
When Familiarity Breeds Resistance
There are moments in Scripture that feel uncomfortable, not because they’re unclear, but because they’re too clear. Matthew 11:20–24 is one of those passages.
Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent… (Matthew 11:20, NIV)
Jesus is no longer inviting, calling, or gently correcting. He is confronting. And the reason is sobering: they had seen much, yet responded little.
The Weight of Witness
Chorazin, Bethsaida, and Capernaum were not pagan cities unfamiliar with God. Not in the least. They were Jewish places steeped in Scripture,expectation, and spiritual language. They had been blessed with proximity to Jesus like no one ever before them. They witnessed His miracles firsthand. They heard His teaching with their own ears.
And yet, no repentance.
Jesus compares them to Tyre, Sidon, and Sodom, cities infamous for their wickedness. The shock isn’t just that judgment is pronounced, but why. Jesus explains:
“If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago…” (v. 21)
The problem wasn’t lack of evidence.
It was resistance of the heart. They had seen all they needed to see, heard all they needed to hear, and been taught everything they needed to be taught.
Still…they remained unrepentant.

Repentance Is More Than Regret
Jesus isn’t condemning these towns for doubt or questions. He welcomes our questions. Our doubt doesn’t scare Him. In this passage, Jesus is clearly condemning them for unchanged lives. In Scripture, repentance isn’t merely feeling bad about our thoughts, words, and deeds. It’s a turning away from them toward a new direction. It’s a reorientation. When we repent, we make a decision to live differently in light of revealed truth. We cannot encounter Jesus and be the same afterward.
These cities admired Jesus. They benefited from Him. Yet, they did not submit to Him.
That distinction matters.
It’s possible to be impressed by Jesus without being transformed by Him.
The Danger of Spiritual Familiarity
Capernaum receives the strongest rebuke:
“And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.” (v. 23)
He’s telling them that they will go to Hell for their unrepentant ways. Why such severity? Because Capernaum had been Jesus’ home base. They had unparalleled access. However, privilege does not equal obedience.
This passage warns us that spiritual familiarity can quietly harden the soul. We hear sermons, read Scripture, sing worship songs, and yet remain unchanged. Over time, exposure without response becomes resistance.
Jesus makes it clear: the greater the light the greater the responsibility.
A Mirror for the Church Today
This isn’t just a word for ancient cities. It’s a mirror for modern believers.
- We have Bibles in multiple translations.
- Sermons on demand.
- Podcasts, devotionals, conferences.
- Years, sometimes decades, of accumulated spiritual knowledge.
The question Matthew 11 presses into us is simple and piercing:
What have we done with what we’ve been given?
Not what have we attended.
Not what have we agreed with.
But how have we repented?
Grace Still Speaks
Though this passage is heavy, it is not hopeless. Jesus’ rebuke is an act of mercy. Warning always precedes judgment just as suffering always precedes glory. His words are an invitation to wake up and to stop assuming closeness equals faithfulness. It doesn’t.
Repentance is still available. Turning toward a different direction is still possible. Humility is still welcomed.
Remember, just a few verses later, Jesus will say:
“Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28)
Judgment and invitation stand side by side. The choice is ours.

Reflection Questions
- Where might familiarity with Jesus be dulling your responsiveness to Him?
- Is there truth you’ve heard repeatedly but resisted living out?
- What would repentance look like lived out for you today, not just in theory?

Closing Prayer
Gracious and merciful Father, precious Lord, please do not let us confuse exposure for obedience. Soften our hearts where familiarity has made us numb. Teach us to respond, not just admire. May repentance be our daily posture and faith our lived response.
In Jesus’ name, by the power of the Holy Spirit, Amen.

Until my next post…
Be salty, stay lit.
Rainer Bantau —The Devotional Guy™
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